www.newstower.ng

Hashimu Argungu Honors Late Founder of CLEEN FOUNDATION, Innocent Chukuma

By Ebinum Samuel

 

The Chairman of the Police Service Commission, DIG Hashimu Argungu rtd mni, has declared that the Commission has continued to be guided by the lives and times of the later Founder of CLEEN Foundation, Chief Innocent Chukwuma.DIG Argungu who was represented at the 4th Posthumous Memorial and 3rd Impact and Legacy Annual Lecture series in honour of Chukwuma by DIG Taiwo Lakanu, rtd,fdc, Honourable Commissioner representing the Police in the Police Service Commission said as Chairman of the Commission ” I am reminded daily of Innocents contributions. According to the PSC Chairman, ” His advocacy for Police reform, Community-centered policing and human rights continues to guide our efforts to build a professional, transparent and people -first Police Service.

He said Chukwuma “taught us that reform is not merely about Policies but about people – Officers who serve with integrity and citizens who demand accountability “Ikechukwu Ani, the Commission’s Head, Press And Public Relations, disclosed that the PSC Chair noted that the late Chukwuma’s legacy “compels us to ask: how do we honour such a life? By ensuring his ideals outlive him””We honour him by bridging gaps between communities and law enforcement, by amplifying marginalised voices and by relentlessly pursuing a Nigeria which justice is not a privilege but a right”.DIG Argungu assured CLEEN FOUNDATION and Innocent Chukwuma Empowerment Foundation that the partnership in this mission will be invaluable adding “let us continue to walk the path Innocent charted, turning his vision into action”.He challenged the attendees at the Annual Lecture series to “leave here today inspired to make the “personal” Political in our spheres – to lead with courage, empathy and an unyielding commitment to the common good”DIG Argungu noted that he is convinced that the memory of Innocent Chukwuemeka Chukwuma “will continue to inspire us to sustain the good causes he championed”He said Chukwuma’s life was a masterclass in the power of conviction.

“He embodied the truth that the ‘personal is political’ – that individual passion, when aligned with purpose can ignite systemic change”.The PSC said his work with CLEEN FOUNDATION redefined the relationship between citizens and law enforcement, proving that trust and collaboration, not fear or force, are the bedrock of effective policing.According DIG Argungu, Chukwuma ” challenged us to see security not as the exclusive domain of Institutions but as a shared responsibility between the people and those sworn to protect them.

The Annual lecture was organised by CLEEN FOUNDATION and the Innocent Chukwuemeka Chukwuma Empowerment Foundation.

AS TINUBU REJIGS THE NNPC

By Dan Kunle

 

Ladies and Gentlemen, this board is a technical board as I have always advocated. Congratulations to the President and all Nigerians, including myself. All the members of the board have core competencies. They have Good pedigrees and can be found worthy in the global Energy industry. Nigeria is lucky to have these and many more of these Calibers.

Now the work began, the MD CEO, must assemble his best team of management staff that will drive the operations of NNPC LTD. We need a total overhaul, reconfigure the management team, blend it up with brilliant and strong Competent Ladies. Legal services, Commercial and Financial Accounting must be strengthened to allow for confidence from investors all over the world. Most of the Subsidiaries of NNPC LTD must be yank off to stand on their own and subsequently privatised, such as the Refineries and NNPC E&P in Benin. I am inclined to suggest that most of the key positions are head haunted globally.

This will assist the new Board to attract the best brains for the industry recovery in Nigeria. It will also help the NNPC IPO because investors will Trust the entire management team and processes. Nigeria must not miss it again at this very last attempt to recover the industry. Mr President has finally done the right thing, but my greatest fear is in the Work to be done. I hope it is not too late.

May I, in my own little way as an ordinary citizen congratulate the new Appointees, wishing them Success in the endeavours ahead. Your collective responsibility and success in this onerous assignment will definitely shape the economic and political future of Nigeria. Please, let National interest override all issues and critical decisions to be deliberated and decided by your noble Team.

I am an incurable optimist about Nigeria and surely, Mr President has further reinforced my trust in our capacity as Nigerians. Aliko Dangote and his likes are the same individuals who have continued to help us build more confidence in our great Country, for their impressive achievements in Commerce and Industry.

Looking forward to seeing you drive our industry and Country in the most constructive trajectories and value additions. We need more oil and gas out of the ground for cash to build and diversifies our Economy. Long Live President Bola Tinubu, and Forever Nigeria Remain Great. Dan D Kunle contributed this from Dubai, UAE.

Mister politician, what will you be remembered for?

 

Quote:” Successful leaders cement legacies through enduring policies, institutionalizing reforms and cultivating strong successors”-QuoraIn its distilled essence, leadership encapsulates the capacity to identify and highlight the most pressing needs and challenges faced by the led majority of the people, by those placed in positions of authority to do so. And they should be able to actualize the methods and mechanisms to satisfying those needs. That explains the imperative of firmly putting in place structures that would ensure that only the best hands emerge to steer the ship of state, through every possible storm. That of course, is based on their strong moral compass and the capability to navigate it to the harbour of the people’s collective hope.Such leaders should possess the sterling qualities of vision, and the 6-C principles of character, commitment, consistency, candour, compassion and the courage to do the right thing, not for personal aggrandizement but for the common good, always.

That also entails self- sacrifice and brings to bear the importance of the 3-H philosophies of humility, honour and honesty of purpose. Above all these is the unfailing significance of the fear of God, who gives wisdom-which is the principal thing – to guide the leaders right.With that, a leader be it in the political, educational, economic, religious or traditional aspect of the national life should be guided by the compelling need to sacrifice his ego, whims and caprices to play his statutory functions within the ambit of the law. He would therefore, in his sober moments ask himself the pertinent questions. For instance:” Am I performing my functions as the local government council chairman, state governor, lawmaker, senator or president according to the rule of law? Or, am I perverting the course of justice just to satisfy my own vaulting ambition and to satiate the epicurean taste of my family members and a few chosen friends, all because they supported me to get into power? In fact, what will I be remembered for after my term of office is over”? That is the million naira question. It has to do with the lasting lessons of legacies.If indeed, a leader spends some time to ask himself about what he would be remembered for, after his term of office expires, or when he is dead and gone citizens of several countries around the world, including Nigeria would not be suffering so much preventable poverty, mass ignorance and avoidable pains.

Like it or not, both political and economic powers are transient. Life itself and all we treasure are ephemeral, or call it sheer vanity. So, how would one be remembered by foisting economic hardship with anti-people policies on the millions of the citizens he claims to lead and yet be comfortable in constant chest-beating and self-righteousness? Worse still, is for a leader to be remembered for the killing spree of hundreds of thousands of the people he led after budgeting billions of naira year after year to curtail the widening wings of insurgency. Call them Boko Haram, ISWAP terrorists, bandits or kidnappers their evil mission all dovetails into instilling fear in the mindset of the people they want to control, extort money from them and eventually waste their precious lives. But believe it or not, the day of reckoning beckons on each and everyone of us. Unfortunately, several of those of us still living have blatantly refused to learn from the dead. Yet, we must! For instance, mention the names of Adolf Hitler, Uganda ‘s Idi Dada Amin, Ethiopia’s Mengistu Haile Mariam, Central Africa’s Bedel Bokassa, Zaire’s Mobutu Sese Seko, Liberia’s Charles Taylor, and Haiti’s Jean Claude ” Baby Doc” Duvalier and the images that come to mind is that of despicable dictators, their disgrace and eventual deaths.On the flip side of the political coin however, is the mere mention of such noble names as United States’ Abraham Lincoln, United Kingdom ‘s Winston Churchill, Ghana’s Kwame Nkrumah, South Africa ‘s Nelson Mandela and of course, our own Alhaji Tafawa Balewa , Dr.Nnamidi Azikiwe, and Chief Obafemi Awolowo and Umar Yar’,Ardua ( all of blessed memory).

They were iconic brands of the struggle for political independence, the enthronement of good governance through pro-people’s free education and economic rejuvenation policies. Admittedly, they were not perfect politicians or individuals but the connecting chord that bound them together was that of sacrificing their ego, whims and caprices to work in the national interest. Even if the present generation of Nigerians cannot remember what played out in the days of the Balewas,Ziks and Awolowos they would gladly eulogize Umar Yar’ Ardua. He it was who did not increase the cost of fuel for once. He ensured that the cost of essential items such as food, transportation,, electricity tariff were affordable. Unfortunately, he did not live long enough to see to the immense benefits of the selfless leadership which he canvassed for and walked the talk!Going forward, more than ever before we need political role models and bastions of of hope for a brighter Nigeria.

But the bitter truth is that such cannot be achieved with the current structure that places so much emphasis on huge money packages, to pay for nomination form at the political party level, humongous salaries and emoluments, the domineering king-servant paradigm of the leaders to the people, with the former wanting to be feared and worshipped as some demi-gods. And the latter praising their so called leaders for projects carried out with public funds as if they were achieved through the political leaders’ personal funds. Much more needs to be done on mass enlightenment of the populace, especially the voters, to know their civic duties and responsibilities.Now is therefore, the right time for Nigerian politician to be propelled by the laws of lasting legacies, with the catalysts of selfless leadership. Would you be hailed and commended for your achievements while there in government, or booed and castigated for serving the self instead of the state? The choice is yours. And that is because history is always kind to those who made the needed impact and difference on their people while still in service. But it is unkind to those who killed for power, or stole the common patrimony and have their dates with the courts and the anti-graft agencies.The choice of course, is yours to make.By Ayo Oyoze Baje

Why I would’ve handled Nigeria’s economy better than Tinubu – Obi

The Labour Party’s 2023 presidential candidate, Peter Obi, has criticized the administration of President Bola Tinubu for what he described as ineffective economic policies.

Speaking during an interview on Arise News Prime Time on Tuesday, the former Anambra State governor expressed concerns over Tinubu’s decision to float the naira without corresponding productivity.

He also condemned the rising debt profile and the increasing cost of debt servicing, which he argued has surpassed budgetary allocations for critical sectors such as health and education.

Obi asserted that if he were president, Nigeria would have experienced significant economic improvements within two years. He emphasized that his approach would focus on injecting funds into productive sectors to create a sustainable and robust economy.

He stated, “The President that is there today, how many years has he stayed? Two years, and look at the turn of things. It means you can change things in two years. That means if I were there, you would have seen considerable change in critical areas. I would tackle corruption head-on, and I would reduce the cost of governance. You would have seen borrowed money invested in critical areas.”

Furthermore, he criticised the high interest rate under Tinubu, asserting that the situation had made it difficult for companies operating in the country to thrive.

“Also, we have a country that is in huge debt. The current administration met a debt of about N17tn; in two years, it has moved to over N170tn.

“The cost of debt servicing is above the budget for critical areas like health, and education. 70 per cent of our primary health care centres are not functioning. I would fix our PHCs and primary schools if I were president,” Obi added.

Meanwhile, Obi, who confirmed that he is still a member of the LP, stated that he is working with Atiku and others for the benefit of Nigeria.

He stated, “Elections are won and lost by the votes of the people. All these things people are talking about are because we are not in a democracy. We are talking about working together for the sake of the country. That is why I am not desperate to be President, but I am desperate to see Nigeria work.

“It was all these alliances that brought Nigeria to where we are today. Because people were blinded. Instead of seeing what they will do to make the country work and make it productive, they are focused on wrestling power. What are we going to use the power to do?

“I ran in 2023 because I wanted to do something different. By now, you would have seen something different in education. I would have even visited schools. In the health sector, we have over 70% of primary healthcare not functional. I want Nigeria to know it is about their country. So many Nigerians today don’t know where the next meal will come from. So, the people have to know that this man can do it.

“You talk about the devaluation of the naira; there is nothing wrong with it. I would have allowed the naira to follow, but there would be productivity.

Because when you don’t have productivity and you devalue your money, it’s a double whammy. So, I would have injected money into productivity.

about:blank

“Today, nobody is producing anything. How can you do business when the interest rate is over 40%? So, we need to do the right thing, and we can do it.”

Obi criticized President Tinubu’s administration for the economic difficulties, stating that the President should be accountable to the Nigerian people.

He stated, “It is not enough that your aides are running around. You, as the leader, have to have the idea, the energy, and the competency to do the job. It is not something that you can lease out. You are the leader; you should be answerable to the people. We have too much-delegated responsibility; that shouldn’t be.”

On the crisis rocking his party, he said, “The disarray in the LP is caused by the Federal Government. Yes, I am in the Labour Party. If anything changes, I will let you know.

“If the government is democratic, all these things will work. You have to say you are democratic, practice it, and believe it, whether it works for you or not. What is happening in Nigeria can be turned around with a competent leader.”

Obi accused the present administration of intimidating the opposition, claiming that the Nigerian political space was designed not to accommodate opposition.

He particularly chided the Tinubu government over its handling of the Rivers State crisis that culminated in the declaration of the emergency rule.

“There is no democracy without a functional legislature and an independent judiciary. There is no freedom of speech as people are in detention for what they say. I am also harassed every day.

“What happened in Rivers State was unfortunate as some people made the state ungovernable for political reasons and interests. The declaration of a state of emergency impacts negatively on the little inkling of democracy that we have.

“The Nigerian political space is designed not to have opposition. People say look at South Africa, they have a presidential system like ours. But the difference is they allow their opposition to thrive. There is a proportional representation of the opposition in the legislature and this makes the opposition thrive.

“In those countries, you cannot cross from one party to another without consequences. You lose your seat if you do so. That is why we want a change in the Constitution so as to build a viable system. If I were president, I would make sure the country is democratic and the opposition thrives. Parties should function the way they should. There is a need to fix this democracy. Musa Yar’ Adua started it until his demise,” Obi said.

On vying again for the presidency in 2027, Obi said his concern in discussing an alliance with other political forces is to save Nigeria from the brink.

He stressed that he was not desperate to wrest power to become president but to join forces to realise a Nigeria that works.

“I am reluctant to talk about 2027. Yes, I am part of the coalition. But whatever alignment must discuss the future of the country. We must discuss doing it to invest in education not just to wrest power. We are talking about working together to save Nigeria. I am not desperate to be President but to see Nigeria work,” Obi said.

BOOK REVIEW OF’DEAD JOURNEY

BOOK REVIEW OF
‘DEAD JOURNEY
(Pre-Marital and Extra-Marital Sex)

AUTHOR:
Friday Eshioramhe John

PUBLISHER:
Shalom Publishing House, a subsidiary of Morakinyo Life Fulfilment Ventures, Abuja
(c)2020

ISBN: 978-978-911-310-1

FOREWORD by Pastor E.O.Matthew,
Senior Pastor,
The Choice Bible Church Int’l, Abuja, Nigeria

CHAPTERS :
Seven

NUMBER OF PAGES:
104

REVIEWER:
Ayo Oyoze Baje,
Journalist, Analyst.
Chairman/CEO, Oyoze Creative Concept,Lagos

The first attractive factor of the book, ‘ Dead Journey’ is the alluring cover design with the photograph of a sunset, capturing the silhouette of the Cross on top of a mountain. The sky adorns a typical sunset in orange colour while the mountain is in black. The fact that the word,’Dead’ is in red signifies danger obviously portraying the dangers inherent in illicit sexual intercourse! Ordinarily, the word ‘Journey’ painted in white would have been a sweet, peaceful and memorable one. But it has been cut short, due to the evil and sin which the book warns the reader about.

This introductory feature on the cover design is to break the generally accepted notion that a book cannot be judged by the cover. This one does. And going to the rich, revealing and the ever-relevant thematic focus on the dangers and dire consequences of illicit sexual intercourse, the book conveys the message.

That is especially so with regards to both the pre-marital and extra-marital sex which the author vividly captures with apt quotes, mostly taken from the Holy Bible.

While Chapter One is titled: ‘In the Beginning ‘, Chapters Two and Three are on ‘Purpose of Sex’ and ‘What is Illicit Sex?’. Furthermore, Chapters 4 and Five deal with ‘Causes of Illicit Sex’ and ‘ Why on Dead Journey’. On their own, Chapters Six and Seven shed brilliant light on the ‘Dangers of Illicit Sex’ and ‘How to Avoid Dead Journey’ before the Conclusion.

As highlighted in the Foreword by Pastor Matthew reading through the book should encourage the reader the insight into how to develop moral values. In the Christian’s pilgrim journey faithfulness to God will ensure victory over sudden death traceable to illicit sex. That calls for personal righteousness, purity, moral sanity and a life of ” no spiritual nonsense”.

It was such a personal decision on righteousness that gave Joseph,a ” true child of destiny” divine favour from God that opened the prison’s doors for him, as well as his elevation by Pharaoh that all happened in a foreign land. That is much unlike Samson that capitulated to the whims and caprices of Delilah and ended his life’s trajectory in a bitter manner.

Illicit sex is therefore, as described in Proverbs Chapter 14 verse 12 that:” There is a way which seemeth right into a man, but the end thereof are the ways of death”.. This is reflected in the Prologue by the author. That explains why he warns against people treading the paths of ignorance, carelessness, worldliness and the ways of sensuality and flesh-pleasing.

Copious quotes are taken from Proverbs chapter 5 verses 1-3, Romans chapter 12 verses 1 and 2 and John chapter 17 verses 1 -17 to bolster the warning that though “we are in the world but we are not of the world”. And giving example of the lasciviousness of King Solomon who loved many strange women, because of which God tore the kingdom from his hand and gave to his servant we all have to learn to stay away from all manner of temptations from different kinds of women. Righteousness is the best way forward.

The different features of what makes up Lust and that of Love are to be found in the table on page xvviii. That takes us to Chapter One that enlightens the reader on the history perspective of sex, from before the Mid 1900s through moral value, sacredness to what it has metamorphosed to from the Mid1900s till date. He warns against our appearances not to be seductive.Advertisements should keep to high moral standards. Warnings against incest and mating with animals are also given in the chapter.

Quoting from Hebrews Chapter 13 verse 4 it states that: ” Marriage is honourable, and the bed undefiled; but whoremongers and adulterers God will judge”. From Song 7 verses 1 -10 emphasizes that God’s people should keep to the tenets of sexual intercourse.

Further to this Chapter Three talks about kinds of sexual abuse to include homosexuality, polygamy ( in his own view), lesbianism, as well as widow inheritance and unmarried woman concubinage.

The causes of illicit sex are traced to bad friendship, quoting from Samuel Chapter 13 verse s 3-5 about Annob and Jonadab. Over familiarity is another listed factor.

Listed as the causes of Dead Journey are the harsh economic situation, quick money syndrome, social promotion and laziness all in Chapter Five.

The Dangers of illicit sex include premature death, HIV, curses,loss of love and affection barrenness and destruction of the soul. But how do we avoid the Dead Journey’? That is treated in Chapter Seven.

To do so we need God’s help, investment in God’s word, avoiding words that send wrong signals and staying away from over familiarity with others of opposite sex. We should also avoid sleeping alone in a hotel room, visiting pornographic sites, indecent dressing and one should be satisfied with one’s spouse.

As highlighted in the Conclusion, 2nd Corinthians Chapter 5 verse 17 states that: ” Therefore, if any man be in Christ, he is a new creature; old things are passed away; behold all things are become new”. It means that we should do away with all forms of the factors that lead to illicit sex and avoid a ‘ Dead Journey’.

POSITIVES about the book

The message of abstaining from illicit sex is timely, more so now that the standard of morality has ebbed low; and with people in high places accused of one wrong or the other.

It was written with courage and deep research. The biblical quotes are relevant and insightful. Good enough, the dangers are highlighted in the chapters and the steps to take to avoid them are well discussed.

The presentation is commendable with the deployment of simple, easy – to – read and understand format.

THE MINUSES

Some typographical errors such as ‘Pharaoh hold’ ( instead of holds) the title ‘…on page vii and ‘ There are so many reason ( instead of reasons ) on page 56 should be corrected.

Also, the pages on ‘ ‘What people are saying about Dead Journey’ from page iv to vi should be placed after the Conclusion of the book

RECOMMENDATIONS

This one – of – a – kind book,:with a timeless message of high moral standards is well recommended to parents, educationists, pastors, preachers, worshippers and motivational speakers who interact with the younger generation of Nigerians. Based on the dire consequences of illicit sex which have become pervasive in our society, it is going to generate heated debate on its practicability under the harsh economic realities on ground in the country. But it is a must -read for each and everyone of us.
Price:
N3,000 for hard copy
N1.500 for soft copy
Big kudos to Friday John, the author

Memories and Imprints

 

By Femi Melefa

A Review

There is always the need to relive experiences. The value of this lies in the lessons and inspiration that are derivable for life and living. Memories and Imprints is a fascinating and intriguing autobiographical recreation of the curves and perimeters of the life of the author. In this stimulating archive of the events around this enigmatically configured life of the author, the reader is brought into the crucibles of authentic and cinematographic portrayal of the bits and pieces of the humble beginnings and other stages of life of the author. Following the well-established tradition of the Caribbean magical realism, this memoir reveals the base elements of the abject poverty and deprivation that characterised the rural origin of the writer. Weaved in the narrative mode, the book portrays all essential and minute details of the life of the writer, with illumination cast on the various dimensions and the curves of what has become an exciting and translucent life.

The book not only shed light on the humble beginnings of the author, it also pulps up a ray of light for readers from all spectrums of life and origin. The value of this book is not just in the exhilaration of reading it, but in drawing from the ray of light that it sheds on the thick brambles that poverty and lack have layered on the path of many Nigerians from the rural parts of the country. From the recollections presented in this book, it is evident that the author is drawing the readers into the stark realities and booby trap that rural poverty has set for individuals from such terrains. Of course, the author’s fortuitous escape routes are well articulated for the reader who is poised to churn out life’s lessons that are well embodied in this well written piece. In terms of structure, this elegantly printed 451 paged book comprises two main parts, which are structured into 20 chapters.

Each chapter contains a unique dimension of the composite trajectories of the life and genealogical roots of the writer. Each chapter x-rays the various layers of the life of the writer and the trajectories he had to traverse before ascending this significant seventh floor of life. Chapter One to 19 present a factual recollection of the various dimensions of the life of the author. Specifically, chapter one and two present a kaleidoscopic account of the family and village of origin of the writer. This presentation is significantly reminiscent of the lowliness of the inception and rural beginnings of the writer. These chapters also capture the ethical and ontological values that ensured social harmony and serenity during the tender years of the life of the author. Chapter three, four, and five opens the reader to the various stages of the writer’s pursuit of education and the various stages of ploughing back what has been acquired. In chapter seven, the writer shows the reader his bourgeoning by breaking the limitations of rural entrapments to advancement with education at the premiere University, University of Ibadan.

The same University he recollected returning to for a higher degree in chapter nine. The events recollected in chapter 12 are quite significant as they hinge on his love life and marriage. The highlight of this book is contained in chapter 20, which captures reflections on the writer. You will read first-hand accounts of the writer’s biological children on their father. The renditions contained herein are quite stimulating and a factual account of the writer’s disposition and large-heartedness to his children and his world. Overall, the language of this piece is richly prosaic and well textured, and as such creates effective navigation routes and access for even the average reader. Therefore, this book is an essential historical resource asset for all categories of readers. Without mincing words, therefore, I submit that this book is unarguably a radiance of sophisticated artistry, creative effulgence, which is weaved in an elegant language to serve as a critical reference material and a historical artefact for many generations to come. So, by this book, the writer has provided generations to come with the window to be able to explore his life from the point when it was extremely humble to the point that it blossomed to become a beacon of hope and worthwhile model for others.

Of course, this is the core thrust of memoirs, which is to invite readers to reflect upon the past, the present and to gain a clear vision for tomorrow. I, therefore, recommend this interesting and accessible book as must-read for all, since the recollections therein are factual and indeed thought-provoking.

Dr Omotosho Moses Melefa

Department of English and Literary Studies, UNN

Balling With Bola Tinubu At 73

 

The Nigerian presidency is an energizing elixir. It has proven to be very effective in breathing life into dry bones. To old creaky engines, it gives deep cleaning; it replaces worn parts and upgrades the lubrication system. Olusegun Obasanjo went in there and got transformed from an imprisoned stork to a clean-shaven ladies’ egret. The Balogun Owu has since refused to age. Muhammadu Buhari entered the Villa peaky, ill and ailing. He left the place with his engine and chassis reinvented. His successor, super rich Lion of Bourdillon, broke the Internet with gaffes, slips and falls during the 2023 campaigns. He hasn’t yet spent two years in the Villa but he has also had a dramatic TAM (Turn Around Maintenance). The rough idling, vibrations and engine misfires are all gone. His cooling system is now cool and steady. These and many more are what the man celebrated two days ago as he officially turned 73, robust and rounded. He had many nice things said of him by those who seek (or already have) his mercy and favours.Where life expectancy is less than 50, netting seventy years plus is a boon. William Shakespeare rejects the withering properties of age and cuddles the vibrancy of youth. In his ‘The Passionate Pilgrim’, Shakespeare leaves lines of contrasts on ageing for us to read and ponder. He writes that “crabbed age and youth cannot live together.” And he explains why: “Youth is full of pleasure, age is full of care; Youth like summer morn, age like winter weather; Youth like summer brave, age like winter bare. Youth is full sport, age’s breath is short; Youth is nimble, age is lame; Youth is hot and bold, age is weak and cold; Youth is wild, age is tame.” Shakespeare ends those parallels with a yell of rejection and acceptance: “Age, I do abhor thee; youth, I do adore thee.

”Now, who is old, who is young?

People in the sciences say every person has two ages. They call one chronological age (number of years a person has lived); the other they say is biological, a person’s functional age. The Yoruba have a third category; they call it Atubotan (the after-death years). Short or long, the first is guaranteed for all; the second is a factor of luck and choice; the third is largely determined by how we spend the first two. Very few are blessed with all three.Less than two minutes from a town called Iragbiji in Osun State is another called Ikirun. It is about ten minutes from my own Eripa. Long gone Oba Lawani Adeyemi was Akinrun of Ikirun. The oba gathered fame across Yorubaland for the audacity of his longevity. He thought it was his right to live long and he loudly claimed it. When courtiers and all who courted his mercy wished him long life, Oba Adeyemi’s standard response was “Ó di dandan” (it is compulsory). At well over 70 years, Adeyemi’s people made him oba in 1945. His enemies thought him already at the departure lounge. They said he would soon vacate the space for them to take. There are legends that say with every rumour of his death came the actual death of the rumour mongers. Soon, no one warned no one again before they stopped wishing the oba dead. As years rolled into decades, the oba’s enemies dried out, the ones still alive became his friends. They had to; Ó di dandan.

Adeyemi stayed put on that throne until 1989 when he bowed out quietly. His people still celebrate the years in his reign not because they were unusually long, but because they were largely positive in the life of the community. He had the years, he was functional. More importantly, he had Atubotan. The oba had many children; he did not spoil them with palace spoils. They do not need unmerited honorary doctorate degrees from backwater universities to remain tall. The oba trained all his children such that the late king continues to live long after his death. His grandson was a Head of Service of the Federation; another is one of the richest in 2025 Ibadan. The rich needed no paternal imposition before he became the ‘Babaloja’ of his trade. President Tinubu very well knows Crystal Hospital at Akowonjo in Alimoso Local Government area of Lagos, it belongs to one of the eldest of Oba Adeyemi’s children. One of the youngest is a veteran in Osun State House of Assembly.Where I come from, we rejoice with the joyous which is why I join incongratulating our president on his 73rd birthday. But as he celebrated that occasion with pomp on 29th March – a day to Villa’s sumptuous Sallah, I hope he reflected on what his presidency has meant to the Nigerian outside official powers. Many are stranded on the rough, dusty road to survival. They trace their misery to the leader’s mirth; their poverty to the president’s pleasure. They think their agony is power’s easement. It is not funny.A democracy that repairs only the leaders is roguish and immoral. Yet, as we tell all these things, wisdom dictates that we march seven steps near the king, and six steps in nuanced back off. In Alex Danchev’s ‘Waltzing with Winston (Churchill),’ we are told that “the loyalties which centre upon number one are enormous.

If he trips, he must be sustained. If he makes mistakes, they must be covered. If he sleeps, he must not be wantonly disturbed. (But) if he is no good, he must be pole-axed.” Literally, to pole-axe is to attack, strike, or fell with or as if with a poleaxe. That is the price all who claim “number one” must pay when they are not acting good.The president preached sacrifice on his birthday but his birthday table showed assorted, sumptuous surplus, everything. His wrongheaded policies he described as “the right thing to do for our nation’s future.” His wife is a pastor, she should blow into his ear that only the living praises the Lord. Can a leader whose subjects wallow in want get blessed with their prayers? Among the Bantu of Eastern, Central and Southern Africa are a people called the Mashona. Anthropologist Denys Shropshire in a 1931 journal article tells us that in that place is a bird called Mukaranga wa Mambo. The storyteller says this bird “begins by making excited, shrill, chattering cries until she is attended to, after which, flying with contented chirps from branch to branch, she brings the traveller to the promised nest of honey.” A starved, marginalised citizenry has neither honey nor applause for unfeeling, feasting rulers.The vulture is Yoruba’s totem of longevity; a symbol of death and rebirth. The Yoruba say igúnnugún (vulture) would not die unless it is old. But they celebrate more than the years. What a man put in his age is more important than the years. Which is why I find Yoruba’s view of ageing and old age somewhat intriguing. There is an ambivalence here. They despise the ugliness of vulture but they covet vulture’s enduring agedness. They say because the vulture does not die young, they too must live longer than life. But they qualify it: The years must be years of peace and plenty.

They covet what they see as vulture’s longevity but not its unsightly totality. They want long life but not ageing with the debilities it connotes. They ask if you’ve ever seen a nestled sick bird. They want life without its co-morbidities.Nigerians see their government as a colony of vultures. In ageing and eating, the vulture is a bird of patience. It does not nurse the sick back to health. Instead, it waits for the hungry to die; it insists that rotten flesh is good food. Vulture is also a bird of opportunity. Nigeria is a vultures’ field. You ask why? I wonder too and I ask vulture biologists (ornithologists). They tell me that vultures approach dead or dying beings from openings – mouth, eyes, nostrils etc. And, Nigeria has many of such loopholes. Our vultures start the gutting from the guts, they then go to other inner organs for lunch. They move to the muscles and tear at the tissues. For supper, they access smaller spaces for tendons, they chew at other body parts; they clean out the carcass and move on to the next meal. When their earth completes its yearly revolution, they roll out the drums in celebration of their victory over their own people and land.When vultures surround you, make sure you stay alive, do not die.

Nigerians have really tried not to die for the vultures of power to rejoice over. Now, if food avoids Vulture, what will Vulture eat? The human being called Yoruba says in a proverb that when what is edible is not available, what is not edible becomes edible. Vultures feed on vultures if that is the only available carrion. What you feel in Rivers and Lagos and Kano are hungry vultures circling weak vultures for food.We celebrate the president at 73. He will live life longer than his presidential tenure. But we must tell him that his government retains its painfulness; the NYSC corps member’s description of his reign as terrible was apt. The town is bitter; the city is unpleasant.How then do we take back our country – if we ever had one? I am not the only person asking this question. But I am going to risk adding that if you are not satisfied with where your feet have taken you, the rational direction is to walk for change. Ask those who know the ways of vultures. If you do not want vultures around you, the effective way is to show them that which scares them: The effigy of a dead vulture.

Meet Dr. Abdul Karim Bangura: Africa’s Most Educated Man

 

Dr. Abdul Karim Bangura is a Sierra Leonean-American scholar, researcher, author, and scientist, widely regarded as one of the most educated individuals in the world. He holds five PhD and speaks 17 languages.He holds the following degrees: B.A. in International Studies – American University (1982), M.A. in International Affairs – American University (1982), Fil. Mag. (Master’s equivalent) – University of Stockholm (1983), PhD in Political Science – Howard University (1987), M.S. in Linguistics – Georgetown University (1989), PhD in Policy Sciences – University of Maryland at Baltimore (1990), PhD in Linguistics – Georgetown University (1992), PhD in Computer Science – Columbus University, New Orleans (2001), PhD in Mathematics.

He speaks 17 languages, including English, Temne, Mende, Krio, Fula, Kono, Limba, Sherbro, Kiswahili, Spanish, Italian, French, Arabic, Hebrew, German, Chinese, and Swedish.He has served in various academic roles, including American University – Professor of International Relations, Researcher-in-Residence, Coordinator of the Islamic Lecture Series, Howard University – Adjunct Professor and Lecturer, Georgetown University – Schiff Summer Program Professor, Bowie State University – Assistant Professor of Political Science, Founding Director of the Center for Success, University of Sierra Leone – Advisory Board Member for the Center for Development and Security Analysis, Brookings Institution – Research Assistant in Middle Eastern Affairs, Atlantic Council of the United States – Academic AssociateDr. Bangura is a prolific author, having written or edited 35 books and over 250 scholarly articles covering topics in political science, linguistics, computer science, mathematics, African studies, international relations, and Islamic studies. Some of his notable works include Multilingualism and Diglossia in Sierra Leone, Black Political Thought, Chaos Theory and African Fractals, Islamic Peace Paradigms, and United States-African Relations: The Reagan-Bush Era.His research has been published in prominent journals, including the Journal of Third World Studies, Africa Today, and the International Journal of the Sociology of Language.

He is also the Editor-in-Chief of the African Journal of Languages and Linguistics and the Journal of Research Methodology and African Studies.Dr. Bangura is a member of numerous academic and professional organizations, including the African Studies Association (Chair of Research Methodology and African Studies Section), Association of Third World Studies (President, 2001-02; UN Ambassador, 2002-04), American Political Science Association, Linguistic Society of America, Mathematical Association of America, Policy Studies Organization, Awards and RecognitionsDr. Bangura’s contributions have been widely recognized with numerous awards, including: Distinguished Scholar Award – Middle Atlantic Writers Association (1995), African Excellence in Scholarship Award – African Studies and Research Forum (2001), the Dubai International Award (2006), Outstanding Scholar Award – Association of Third World Studies (2006), Multiple grants from the U.S. Department of Education and National Science Foundation.

The Silent Pandemic: How Misogyny is Crippling Our political culture

By Halima Abdulazeez

Despite the complexities, it’s important to recognize that pre-colonial African traditions and values celebrated women’s power, contributions, and importance in ways that challenge simplistic narratives of female subordination. Understanding this history is crucial for building a more equitable future.Women held positions of power, respect, and influence often overlooked in historical narratives dominated by colonial perspectives. There were Queen Mothers and Royal Women in many kingdoms; women held significant political power, often serving as advisors to the king or ruling in their own right. Examples include the Queen Mothers in Ashanti (Ghana) who played a crucial role in selecting chiefs, Queen Nzinga of Angola who led resistance against Portuguese colonization and Queen Amina of Zauzau who ruled in the mid-16th Century.

The Dahomey Amazons (Benin) are a well-known example of an all-female warrior corps that played a crucial role in the kingdom’s defense.Nigeria, a nation with potential, is being quietly eroded by a destructive force: misogyny. Our headlines may scream of corruption and insecurity, but the insidious impact of deeply ingrained misogynistic values creeping into our politics is being tragically overlooked. It’s time to shine a light on this unseen pandemic, this slow poisoning that debases women and, in turn, threatens to cripple our entire societal structure.This isn’t simply about individual men “hating on women.” In Nigeria, misogyny is a deeply rooted systemic issue, a web woven into the fabric of our society. It manifests as a persistent belief in male superiority, a subtle devaluation of women’s vital contributions, the insidious objectification of women, and a prevailing justification for controlling their freedom and their bodies. This toxic ideology isn’t confined to remote villages or antiquated traditions; it thrives in our bustling cities, within the walls of our homes, and even within the hallowed chambers.The constant, often subtle, barrage of messages telling girls they are somehow less valuable than boys relentlessly chip away at their self-esteem and confidence. This insidious erosion makes them far less likely to pursue leadership roles, to challenge harmful societal norms, or to realize their inherent potential.

This sense of inferiority, fostered by a culture of ingrained misogyny, can have devastating lifelong repercussions, profoundly impacting their relationships, their career aspirations, and their overall well-being.Perhaps the most alarming consequence is the heightened risk of violence and abuse that Nigerian women face. Violating a woman or a girl’s right to speak out against any form of injustice or abuse has become, appallingly, almost commonplace. Consider the disturbing case of Senator Natasha Akpoti-Uduaghan, who is battling to return and retain her seat in the Senate simply for daring a system that would rather keep her silent. Even though we may not always agree with how she expresses her frustration, it is our collective responsibility to listen, to investigate her claims, and to hold the guilty parties accountable. Yet, instead of seeking the truth, the Senate, seemingly desperate to protect a figure, slammed her with a suspension. Meanwhile, the opposition in Kogi State also launched a shady recall process, clearly aimed at silencing her voice permanently.As if that wasn’t choking Nigerians enough, fast forward to March 26th 2025. Mrs. Oby Ezekwesili, the respected former Minister of Solid Minerals, appeared before the Senate Ethics Committee as Senator Natasha’s witness in the harassment case.

She inadvertently ignited the fury of the Senate Deputy Chief Whip, Onyekachi Nwebonyi, who has never made any secret of his animosity towards Natasha and her accusations of sexual harassment and intimidation against Senate President Akpabio and, by extension, the entire Senate. Senator Nwebonyi’s overtly defensive and wholly inappropriate reaction to Mrs. Ezekwesili’s insistence to be heard only confirmed the disturbing truth: that Nigeria is, indeed, sliding dangerously into deeply ingrained misogynistic tendencies. As Kurtis Adigba rightly observed, “What else does anyone watching need to know that the men in the Senate have no tolerance for women?”This disturbing pattern is further underscored by the alarming surge in reported cases of gender-based violence across the nation, too often fueled by social media platforms and a pervasive culture of victim-blaming, which together paint a grim picture of the challenges facing women in Nigeria today. But the damage doesn’t stop with girls and women.

Tragically, Nigerian boys are also victims of this insidious ideology. From a young age, they are pressured to conform to rigidly defined masculine stereotypes, forced to suppress their emotions and denied the fundamental human right to express vulnerability. This enforced emotional repression can lead to profound difficulties in forming healthy relationships, significantly increased aggression, and a drastically higher risk of developing serious mental health issues later in life.The deeply ingrained belief that men are inherently entitled to dominance and control over women breeds a pervasive sense of disrespect, contributes directly to the perpetuation of harmful behaviors, including sexual harassment and domestic violence.

Tragically, boys who are raised to believe that women are primarily objects of sexual desire rather than fully realized human beings are far more likely to engage in exploitative and abusive relationships.We must, as a society, acknowledge that the unseen wounds of misogyny are crippling our politics and jeopardizing out values. Only then can we begin to heal and build a more just and equitable nation for all.

©Halima Abdulazeez

Halima Abdulazeez is a Lagos-based poet and writer known for her poetry collection, ‘Soul Rants: A Journey from Within’. She also dedicates her time and expertise as Treasurer of PEN International’s Nigerian Center and as a Communications Officer at Caprecon International Development Foundation.

Imperative of environmental protection for a Greener Economy

Ayo Oyoze Baje

Well aware of the deleterious effects and impacts of climate change on the socio-economic development of the global landscape,the United Nations Environmental Program (UNEP) was established in 2002, as a followup on the Rio De Janeiro Conference in 1992. With the United Nations Industrial Development Organization (UNIDO) and UNEP providing both the financial and technical support, the promotion of Resource Efficiency and a Cleaner Industrial Production to different countries across the globe has become more engaging and fruitful. But how far has Nigeria keyed into these laudable initiatives, especially in the face of the mounting challenges of Climate Change? That is the million – naira question, needing urgent answers from our policy makers and the stakeholders.To begin with, are Nigerians aware of the increasing need to protect the ecosystem by the way and manner they dispose their household wastes? Are the areas close to factories also protected, especially where toxic and poisonous effluents are discharged directly into nearby streams and rivers? What efforts have been made to reduce the emission of green house gases? What about the enabling legislation aimed at drastically reducing the disastrous health challenges posed to the host communities?

Are they adequate and being enforced to bring the culprits to book as well as safeguard our fragile environment from further deterioration?In fact, it was largely due to the country’s lack of proper awareness on sustainable production, in line with internationally accepted Best Practices that some oil companies engaged in massive oil spillage and destruction of vast farmlands in the Niger-Delta region, over the decades. Sadly, some of the residents were unprotected from the debilitating health hazards.Subsequently, it was discovered that several residents suffered from different types of cancer caused by drinking water that was highly polluted by heavy metals such as cadmium and lead.It was similarly discovered by researchers that most of the diseasess that got the precious lives of the under-5 children wasted were traced to non-treated and ill-disposed wastes from homes and factories.So, to provide credible answers to the disturbing questions on lack of environmental protection lessons have to be learnt from the efforts made so far by some of our universities, research institutes and how to synchronize them.

That is significantly so for an all-encompassing approach as solutions to the environmental degradation challenges. For instance, the Centre for Sustainable Development, University of Ibadan has been actively involved since 2010 in public enlightenment with the local communities, on the root causes and dangers of Climate Change. That is in addition to the critical issues of leadership, good governance and tourism. With the support of Oyo state government it was discovered that the system of waste disposal has become more effective leading to a drastic reduction in the incident of cholera epidemic.In a similar gesture of the imperative of public enlightenment on environmental protection the Obafemi Awolowo University, Ile-Ife hosted the first National Conference on Sustainable Production in partnership with Greener Environment and Materials Sustainability ( GEMS ) in 2011. It attracted participants from countries such as Kenya, Ghana, Cameroon, Tanzania and of course, Nigeria. The University also hosts the Africa Round Table with series of workshops on related issues. These include enlightening farmers on how to make more profit by recycling their wastes, while being encouraged to stop the felling of trees.Taking it to a broader global perspective, the premier private university of technology in the country, Bells University of Technology Ota, Ogun state held the Second International Workshop on Sustainable Industrial Production also in collaboration with GEMS in March, 2014.

It was there that the world- renowned Kenyan-born Quality Systems expert and the Executive Manager, African Eco-Labelling Mechanism Secretariat, Ms Cristian Kalui warned about the escalating dangers of environmental degradation caused by Man!She highlighted the fact that while other organisms take only what they need and hardly harm the environment, man has so far exhibited the characteristics of the most dangerous inhabitant to the ecosystem. Yet, the onus still lies on the shoulders of that same man to fix the harm he has brazenly done to the ecosystem.On his part, and in search of solutions to the preventable harm caused by man, Prof.Ifeoluwa Adewumi of the Niger-Delta University, Bayelsa state an expert on Water Resources and Environmental Engineering highlighted the importance and imperative of networking and collaborations. That is of individuals, institutions, company executives, health, safety and environmental managers as well as NGOs. They have to come together and promote sustainable economic situation development of Nigeria in particular and the African continent in general through effective production and consumption methods that protect the environment.And to further bolster that claim, Prof. Labode Popoola, a professor of Forest Economics and Director,Centre for Sustainable Development of the University of Ibadan admitted that: “Nigeria’s environment is grossly polluted and chaotic”. The solution in the view of Prof. Adewumi is to create a new set of leadership to think and work on sustainability.

That is in both production and in consumption. This underscores the relevance of individuals to change their mindset on environmental protection. That would make the needed through leadership by example as was done by the erstwhile governors of Akwa Ibom, Osun and Lagos during the tenure of Babatunde Raji Fashola who facilitated the nation’s first Seminar on Waste Management.Going forward, it has become necessary not only to bridge the gap with laws that promote environmental protection but enforce such. That is the valid position of Mr. Andy Ukah, a representative of the Environmental Health Officers Registration Council of Nigeria (EHORCN), a body that has been pushing for the enactment of the Public Health Law since 1973. The protection of our environment should therefore, be seen as our collective responsibility.

And we can play our parts as instructors on the dangers of clogging the gutters and canals with all manner of wastes, that of felling of trees and also as media practitioners in raising warning signals about ecosystem degradation especially near factories. While lawyers and NGOs should stand by the laws on public health the security officers should ensure their enforcement. Of significance also is the application of Public Private Partnerships ( PPP) to reduce the root causes of Climate Change.Ayo Oyoze Baje, a public affair analyst writes from Lagos